When I first heard about the task of choosing a pair of compared design objects in the Boymans van Beuningen exhibition “Design Derby” –where Dutch design is being compared to Belgium design– I thought it was going to be a long and painful process since I have never been interested in design. Especially not in furniture design which I know nothing about. It was a relief when I found out that the exhibition was well organized and the objects presented were described in an understandable manner. At first I had to take several strolls through the exhibition before I realized what my choice should be, and it was no other then the Grandfather clocks. Seeing them made the choice so easy that I even didn’t think about how hard it would be to compare them. That turned out to be difficult, since only later I realized I know nothing about the styles of design and even the point of owning one is completely unclear to me.
So these are the clocks that I ended up choosing, The one on the left is Designed by a Belgium artists Georges Hobe and architect Antoine Pompe in 1902 while the other clock at the right is designed by a Dutch designer Christiaan Wegerif also in 1902. You can see that both of the clocks are made at the same time, yet they are completely different. The Dutch designed clock is much more masculine and solid, also it has more detail and decor in general. The Belgium clock meanwhile is famine and is more about the function, It hasn’t been overly decorated and is just as complicated as it needs to be in order to serve its function. To have a general idea of what similar types of clocks look like and how they are the same or different you can visit this link that sells german grandfather clocks or this that sells grandfather clocks in general and has some background info as well.
So after the exhibition I thought to my self what the reason was of making this, (now seemingly) foolish choice that seemed so easy and clear at the moment I made it. Suddenly it clicked to me; my grandmother, she used to have several Grandfather clocks, and only now I started understanding how sad it is that I never paid attention to them. I never had the chance of asking her why does still keep them. My grand mother was very old and as I noticed, the clocks just became closer to her with time, after she got moved to an old people home, she took only few belongings with her, few pictures, bottle of cognac and one of the grandfather clocks. I guess there it served as a reminder of past and the overall importance of time.
So due to the lack of information on the specific Grandfathers clock’s of my choice I decided to do a general research and the first thing that was unclear to me was the origin of the name “Grandfather clock” why not Grandmother clock or just Tall clock? Once again it all comes down to pop music, its named after a song “My Grandfather’s Clock” performed by an American songwriter named Henry Work [x], who wrote a song about a clock which stopped working the same minute of the day when the last surviving owner died and happened to be a grandfather, you might think that this is a made up myth but let me surprise you that the chances of this actually happening are pretty high since the less expensive clocks at that time needed to be wound every day or they just stopped working. The Grandfather clock is usually 1.8 – 2.4 meters tall and is a weight driven pendulum mechanism that is located in the tower or the waist of the body, this kind of clock was first developed in 1670 by an English clockwork William Clement.
Until early 20th century these were the most accurate time keeping technologies so they were often kept by huge businesses and rich households. Now they only serve as decorative objects since it needs a lot more maintenance then a everyday wrist watch and most people now don’t have the TIME for that. Since I have a very limited interest and knowledge of history I decided to take a look at some modern day grandfather clocks, and I was rather sad to find out that with few exceptions they are not made by hand anymore and they have all become electronic. So I found very few companies that still make handcrafted clocks but only this Kauffman’s company offers to make a clock costum made just for you and how ever you want it so it has a much higher value and can relate to a specific family which in this case I think is very important. Though I must admit that the clocks made by hand then and now are not pleasing to my taste, and I find the modern ones more aesthetic and visually appealing for example this black and simple clock.
At the same time by loosing the need of a huge item that serves only the purpose of showing time they now serve new purposes that previously just couldn’t fit in the same casing with a pendulum mechanism. They can have built in drawers or be used as book shelves a and probably many other new purposes could be thought of. Here you can see the same clock as previously but opened and instead of the pendulums you have a set of drawers, that could be used perhaps for your dirty underwear that you wish to hide from the public eye.
Another great function but a rather ugly outcome.
I think the shape of clocks should not be forgotten, they just need to be redesigned to serve more purposes then showing time or they can just as well turn in to art pieces since they have such a strong image and meaning as a thing on it’s own, for example artist Maarten Baas has done few works that relate to grandfather clock directly or to time in genera. Most related to this subject would be his work “Real time” where instead of the usual clock face there is an LCD screen within the clock that shows a human inside the clock drawing the time on the clock face. Read about three contemporary artists that explore the general concept of time.
I personally don’t like clocks at all since they just keep reminding me of the amounts of time I have wasted on useless activities. So I would need a grandfather clock that goes backward and is constantly fooling me or doesn’t show time at all. Something like this…
Finding your way in the Designblog, we all do it in a different way. What catches our interests? What do we remember of it and how do we connect it to other links, artists, events, books etc? I was browsing thru the Designblog and ended up in the category ‘Beeld en Taal’ (image and language), went into the illustration part and found this post: Considerations on the matter of drawing. Luca Carboni is explaining his fascinations for drawing and asks himself if drawing is one of the oldest way in which mankind is expressing itself, is drawing a medium in which the Zeitgeist is always an important part.
In drawing you can see the influence of the time. Luca says: ‘As an expression of time it’s the best medium to communicate something of that moment, every idea, process, image.’
Luca connects this with the book “The New Yorker Album of Drawings 1925-1975” from the Rietveld library. The book exists out of different cartoons from “New Yorker” magazine in the period 1925 till 1975. Cartoons made by: Saul Steinberg, William Steig, Richard Taylor, Peter Arno, Charles Barsotti, Geoge Booth, Barney Tobey, James Thurber, Charles Saxon and many more. One of the best known is Saul Steinberg who worked for almost 60 years for the New Yorker. The magazine is a combination of fiction and journalism. The cartoons in the magazine have always played an important role. Above that, until the 1990s they never used photographs but only illustration.
When I read the post for the first time, I immediately made the connection with the artists Brecht Evens (born in 1986). He is a Belgium artists who makes a lot of cartoons, illustrations and strips. I think in his beautiful watercolor drawings you can see that the time we live is an import aspect, just like in the album of drawings from the New Yorker. Evans worked for the ‘New York times himself. A part from that he published two books. Most recent: “De liefhebbers” [The Making Of] (2011) and before that “Ergens waar je niet wil zijn” [The Wrong Place] (2009).
In the cartoons of the New Yorker the zeitgeist indeed plays an import part. And it is this what makes those drawings so smart and funny. Is this all that matters? Was it only the time we lived in, that played an import roll. We still do admire the drawings and cartoons these artists made. The drawings still speak to us.
The same goes for Brecht Evens. There is something mysterious about these drawings that always holds our attention, regardless of the time in which we live.
The thesis of Olya Troitskaya “Virtual walking” studies a gesture of strolling in physical and cyberspace.
It looks into the history of a “deliberate walk”, starting from the concept of the flâneur developed by Charles Baudlaire, its degradation by capitalism into the figure of the shopper, its later radical political update coming with the concept of the “dérive”, its development through a notion of “Psychogeography” with Guy Debord and Situationist International and its popularity later in 1990s in artistic and academic circles, building up psychogeographical praxis in various ways.
Louis Adrien Huart / Physiologie du flâneur
Further the thesis draws a parallel between these historical processes happening in the real space to the ones taking place in the cyberspace.
With the development of capitalism flânerie becomes increasingly restricted. Is it possible that Cyberspace, that can be looked at as an update of a personal, bodily and architectural space, would become a more popular place for flânerie?
If in the 1990s “cyberflânerie” is associated with a free “strolling through information space, taking in the virtual architecture and remaining anonymous”(1), then in 2000s it doesn’t seemed such an intriguing activity as in the early days of the Web.
The processes happening to the internet in 2000s can be considered similar to ones happening in 19th century Paris, lead to the change of its original, playful identity.
Cao Fei / China Tracy, 'Live in RMB City'(2009) Video : Courtesy of Artist and Vitamin Creative Space
Various artistic practices are being developed around a cyber stroll. Will they react to the changes happening to the figure of cyberflâneur and challenge its appropriation by capitalism, similar to Debor’s challenging capitalism’s hold over the city? (x) http://www.ceramicstoday.com/articles/051998.htm, last accessed: 06.09.2013
What is the future of the cyberflâneur? Is it possible to learn from Situationist’s example? Where to look for the “dérive” in cyberspace?
Writing this I discovered a new aesthetic language through the “way of looking” and the combination of possibility and imagination latent in it. This tends toward the potential unknown reality. The artist has an insight to see through various worlds and this inner eye allows the artist to experience the
other world beyond reality. The work created by this artist is the very gateway leading us to this place across time. Through the operation of thinking and recollecting, we are able to bring out the invisible time and space, experiences, reminiscence, and subconscious. What I have attempted to represent using a metaphoric form of visual language is the faint outlines of the invisible beings, the lingering ambiance of light, and the emotional respiration coming from the stream of subconscious, all experienced through the mutual perception of time and space.
My work intends to be vacant and open rather than to express many things. This is to induce the viewers to read the work as a reflection of their own experience and sensibility. I found that architecture and art consist of the inner abstraction and the perception of light and I have experienced the process of the works in this thesis that starts from the convergence of form, line, color and sensibility and develops into sculpture, painting and building involving space and light. The combination of form and color awakens the sensibility inside this. I tried to enable a more direct visual experience and bring out the abstract forms to the real space in order to substantiate them.
The geometrical forms in these works are imaginative spaces waiting to be filled with serene experiences.
I brought this abstract language form into my work and it will be originate from the restoration of imagination through the “way of looking”. I wish it did not remain in the state of merely reflecting the inner space but rather to be continuously reborn through various interpretations by being read as different stories and experiences.
text by Jisun Nowh [graduate student department of Inter Architecture]
Download my thesis:”Abstract Language of Space and Light;
The metaphor of perception in space and light for correspondence“
2013. We eat while we walk the dog and call our grandmother at the same time. There’s no time for sitting down. You see, time is money, and definitely not worth spending on a bench in a beautiful park doing nothing – or on repairing an unraveled sweater. It’s easier (and cheaper perhaps) just to buy a new one. But can time be measured in gold? We talk a lot about time over our worn out jackets.
Perhaps a short explanation is needed.
Seven years ago, Saskia van Drimmelen gathered a few people she knew and shipped off to Bulgaria. After eight years of designing clothes for the fashion elite in Paris, she had decided to quit her own (and at that point quite successful) brand, in search of a more fulfilling way of making clothes. In a book about Bulgarian crafts, she had found pictures of needlepoint lace unlike anything she had ever seen before – and so the treasure hunt begun. What started as a research on old fashioned and nearly forgotten techniques, became what today is known as Painted.
They call themselves a hybrid fashion collective. Many people stand behind the name Painted, but in the front seats you find Saskia together with theater director (and also Bulgaria explorer) Margreet Sweerts.
Their latest project is called Golden Joinery. Inspired by an old Japanese tradition where broken ceramics are repaired with golden paint, Saskia and Margreet invite you to repair your ragged clothes with a golden thread. They organize workshops where you can bring your beloved but broken sweater, jacket, dress or pair of jeans, and together you make it as good as – or perhaps even better than – new. And this is the frame of our conversation.
Painted is doing something different. In lack of a better name – perhaps combined with peoples need to categorize everything – Painted and their series of clothes are often referred to as slow fashion. Saskia and Margreet rather (if they really have to give it a name) call it slow clothes. Though many of the ideas behind their brand is compatible with the slow fashion thinking (like the sustainability and the anti buy and throw away mentality) Painted is still doing something different.
They work in the periphery of the fashion world, far away from catwalks, collections and trends (when they were asked to open the Amsterdam International Fashion Week, their answer was a YES with a big BUT – resulting in a room where models practised their tightrope skills, while the audience could walk around and watch).
Painted means spending time on making the clothes. Most of their garments are developed over years, and a normal procedure could be this: One starts making, lets say, a dress. Then leaves it to rest for a while, until somebody else finds the inspiration to continue. The garment grows in the hands of different people, until it’s finished. Nothing is planned or designed to the end, it becomes while it’s being made. All the contributors have something to say, and every piece is different from another.
I asked Saskia and Margreet what they thought making something by hand added to a clothing, and they answered with returning the question; What do I think making something by hand adds to a clothing? I was not capable of giving a straight answer at the time being – and I’m not sure I am today either. But I know it adds something. Something of value, whatever that means. I know for instance that buying sweaters on a fleamarket and only afterwards realizing that it has been made by somebody’s hands, makes the scoop three times as good. This is of course a quite subjective way of thinking. Perhaps my idea of an old, gray haired and slightly chubby woman, sitting in a rocking chair knitting (I know this is the case only one out of twenty times) makes the sweater even warmer. Or maybe it’s the idea of somebody spending their time doing it that warms?
By the end of our talk, Margreet draws a scenario; If your house was burning, and you could only save what you could carry in your arms – what would it be (and now let’s look beyond computers and smartphones)? After the workshop, thinking about what I would have saved, I realize that this might be what Saskia and Margreet are trying to create in their clothes. A value that goes beyond money. Not just another really beautiful dress – but a garment with something close to affection.
I like to think that time invested in an out dying technique (let’s say a Bulgarian needlepoint lace) or in repairing an unraveled sweater makes it more worth than the machine produced alternative. I mean, time is after all money. Maybe we just haven’t learned to recognise the currency yet.
After attending their workshop, and becoming a part of their secret, golden brand, Margreet and Saskia asked me to add a song to their playlist, a song about something broken or golden. Not that it really has anything to do with anything, but it’s about a broken heart and I felt like it belonged here as well.
Based on the idea of sustainability and especially the so called Slow Design I want to have a look at one of the works from Eindhoven based design office EDHV, which were displayed in the Museum Boijman van Beuningen in Rotterdam.
The work i want to talk about in this Essay is called „Time Writerz“, first exhibited at the Dutch Design Week 2010. It consists out of different plates of wood which have been hidden in the ground and sealed from air and erosion for more then six hundred years. By putting it back to the air the wood comes to life again. To show the ”growing” process there are pencils attached which are holding the wood and are „writing“, documenting all the movement the wood is making.
EDHV is a creative office that was founded and based in Eindhoven in 2005 by Daan Melis who is a publisher and Remco van de Craats who take care of the design part. They are working in the field of product design, webdesign, motion design and architecture. As the title of the website already shows you „At EDHV, we don’t specialize in anything!“ and ” We can best be described as architects of identity. We work interdisciplinary so all aspects of identity can be fully integrated.“
One of many important things for EDHV is the sustainability of their work. Therefore the most important thing is to start every project with a proper research because this is important to create a sustainable concept or idea. To quote Remco van der Craats: ”A shape without a foundation has no meaning“. Another key to a good result for him is trust and intensive collaboration between his office and the client.
I choose the artwork „Time Writerz“ because it fascinated me for different reasons. For me this work from Edhv is a lot about making change through time visible and here I see the strong connection to a collaboration work I did myself for an exhibition in Munich in an temporary space in the summer of 2011.
We decided to use very basic geometrical shapes and also keep the choice of colors really simple. It also should remind you of the wooden blocks you were playing with as a kid and also was a direct reference to a old mural that was painted on the ceiling of the exhibition space. The mural shows silhouettes of houses painted out of the basic geometrical forms and colors. These basic forms were made out of colored wax. Over the sculpture we placed a lamp. The wax was slowly melting down during the time of the exhibition by the heat of the lamp hanging over it. Our goal was to work with the space and also showing the fact that the space, which we were using was temporary, by letting the artwork vanish during the show.
Another Artist that works with the same idea of making change visible is Belgian born artist Francis Alÿs. Educated as an architecture in Tournai and Venice, he move to Mexico City in 1986 and soon started to work as visual artist.
He mostly works with video and performance art. His performance „Paradox of Praxis 1 (Sometimes Making Something Leads to Nothing)“ done in 1996 in Mexico City is maybe the best example of how Alys worked with the topic of showing the change through time, by pushing a big squared formed ice block through the streets of Mexico City.
'Municipal Inferno', uitgave nº 6 van De Enschedese School.
The freedom of control.
What really fascinated me about our talk with Frans Oosterhof, was his way of talking about the freedom of control. When everything is made by hand, you lose control. Every item gets unique.
I think that is the reason, when I go down in the basement at school, I feel like going to heaven. When I enter the basement, I lose all control and works from a great passion in silkscreen and letterpress. I let stuff happen.
I love the physicality and the diversity in every work. You may have one starting point, one stencil, but end up with 10 individual works.
I am a control freak but love the freedom of control.
[by Kristine Andersen]
This “primitive” design when no computers were in use took me to the beginnings of poster design that plays such a huge role in modern world . As to understand what is happening now it is good to have a look in the past. I took myself to the very beginning of polish poster design as this country is very famous for.
I picked one of the most known poster designer Tadeusz Gronowski that reminded me of the words said by Frans Oosterhof that skills play large part of self development and can lead you to the unexpected results. It is also a way to explore new fields of creating that may affect your work later on.So, i chose him as an example to show that innovation , new skills and experimenting resulted in posters with new light and fresh background for innovative design.
“Instead of merely adapting his painterly style to the poster format, he sees in it the opportunity to create something new, indeed a new form of artistic expression. He is one of the first artists to consciously integrate the typography with the illustration and instead of choosing the obvious he offers the viewer a different look into the subject, often displaying a disposition for the light and the humorous which endeared him to the viewers.”
Frans Oosterhof is not only the key figure behind the Enschedese school, but also behind us: the basic year. So what are the secrets of the fist year study of Rietveld?
The year is there to tease us, to turn things upside down, so that at one point, after being troubled, we notice that actually it works, we can do it! We have confidence and means!
Also the January project is already a tradition to shake the dust of the christmas holidays back home from our shoulders. I was amazed by the stories of knocking down all the walls of the third floor and people from one class flying naked in the sealing of the school.
The groups are made with intuition, but carefully thought. First thing, to get the biggest possible mix of age, gender and nationality together. We also heard they look at our pictures, what attitude the face signals, how do the names sound together. It’s all part of the big plan!
Group-B Basic year 2010/11
How did we all get together? It is not a coincidence!
(by Katja Hannula)
ft Renaldo and The Loaf
Enschedese School could be considered as a movement that’s similar to Fluxus, Dada, and the Nul-beweging, but according to Frans Oosterhof it’s not considerable as something that we should describe as a recognizable style.
According to the music that Frans Oosterhof played, and the things that he did reminded me of a band called: Renaldo and The Loaf. The band made lyrics that we could describe as: disorientating, hilarious, ungraspable, and ´it´ does not mock certain things and is also not considered as anarchistic, but maybe more nihilistic by denying that:
A. There is no style connected to them
B. Playing around creates a fundamental or essential work
C. Experimental, and considerable as avantgarde
Most strong connection to this non-movement [Enschedese School] is Fluxus:
A. It is not a movement or a style
George brecht considered it as ‘the smallest unit of a situation’ and i could also conclude that some fluxus-art-works could be overlooked as a art work [Duchamp's Fountain, Manzoni's feces etc.]
it was no movement + it did had characteristic qualities of other movements = a statement without belonging to something.
(by Petros Orfanos)
On Thursday we met Frans Oosterf, a retired teacher of Rietveld Academie and a former founder of the Enschedese School. Within a couple of hours he explained to us how the movement emerged in the late 1970’s in the small town of Enschedese where some art students denied to specialize and decided to make a second foundation year to experiment more with their creative ideas using a variety of media that they chose for themselves. It wasn’t until the next year where the same people decided to move all together in a communal studio space, working in a collective way with their teachers and publishing magazines and vinyl’s of their songs and artworks. The Enschedese school lasted for several years as an independent art movement using reproducing techniques managed to send their Art by post to their subscriber within using comical elements and repetitive patterns.
Personally I admire truly their revolutionary spirit and I wish that I would one day find myself in the position of doing something similar.
(by Claire Bamplekou)
Is it possible to be ‘style less’
Frans Oosterhof said that he once promised to be and remain style less.
Don’t get me wrong I was amazed and very much inspired by this man, but still I wonder if it is possible to avoid a certain style.
I do understand that he meant that he and the other members of the Enschedese School didn’t choose one medium to reveal their thoughts, but still it made me think of how and if it is possible, to escape from any style at all. When I looked at the work of the Enschedese School I still detected a certain overall style, I do not already want to say that that’s a bad thing. If we see for example the song ‘van Agt Casanova‘ and the ‘fake stamps‘ and the strip of ‘de Doka van Hercules’ but also in the painted crockery I sense the same kind of spirit, the same kind of style. Al these works mock certain settled persons or phenomenons in society.
Actually now that I’m thinking about it more and more, I do not think that an artist should be style less at all. Of course he or she should try a lot of different media and should not be bound to certain usages. But every time an artist expresses his or her ‘obsession*’ derived from the outside world and every time it is an obsession of the same person (or group), that is creating an overall ‘style’. Besides this (visual)artists have a strong visual intuition, I don’t think we (maybe this sounds arrogant) are able to escape from that! Of course we can make it as wide as possible, but making it to wide would also implicate a kind of indifference, a complete commonplace for an artist. What I mean by an obsession is a kind of affection or unease about something in the outside world that inspires to make a work of art. The way such an obsession comes to us, how we interpret them or express them is I think quite personal (groups only arise from sympathizers, by whom this personal process works quite a bit the same, it’s not likely that you’ll find yourself in a group with people whose thinking process you don’t understand at all.)
(by Liza Prins)
Loving it to Death
On the cover of an EP a girl stands in front of a piano. She is wearing a t-shirt with piano keys on it. Standing on the piano is a tiny piano. On the back cover there is a little biography explaining in a very joyless and matter-of-fact way that this girl likes playing piano and makes songs. There’s a certain insanity subtly presented here that’s hard to grasp and easy to miss. Even though the creations done by Frans Oosterhof and the rest of the Enschedesche School were too sharp-witted to simply call them parodies, they certainly expose the apparent clumsiness of popular media in the Netherlands of the seventies. The media and objects created by the Enschedesche School seem to, in a subdued kind of way, reflect the madness of the world that surrounded them. I believe the Enschedesche School were cynically honouring these stupid media by loving it’s form to death.Personally, the meeting with Frans Oosterhof reminded me of the joy and excitement of creating things/media/objects/situations/ART according to one’s own vision and of the significance of Doing It Yourself.
Without being pretentious, last Friday gave me the impression to understand a bit of my contemporary time. Frans Oosterhof told about his studies in art academy and his years in the Enschedese School movement in the 70s/80s’. The Gerrit Rietveld Academie follows the same way of thinking, revolutionary at the time and strongly contemporary nowadays. Frans also reorganized the Rietveld’s Basic Year, which he did several times going against the idea of taking a specific direction in a department. To hear the foundations of the Foundation was revealing and encouraging: the Enschedese School is just one of the influences that stays at the bottom of a contemporary way of teaching and learning. Frans says that in others academies “art” is not possible to explain, they teach every technique, but not how to be an artist because they don’t know what is the magic potion for that. He believes that art or not we should understand nothing around us, without right and wrong and stupid school critics, we need to surprise ourselves. We don’t need to choose a direction because we should say what we want, how we want and again swimming in millions of possibility. No prejudices about media and contents ,of course, and feel the education as moment of tryout and living together.
I felt part of something bigger, also if I’m not supposed to understand and only living making art accidentally etc… I had the real intuition to be part of a cultural machine working to produce a precise thought. I know we will write the history of today in the future, but I felt perfectly in time to perceive by intuition the reason to stay exactly where I am.
Taking part of some of the treasures of the Enschedese School’s vast production; I started thinking about MAD. I always loved the magazine when I was a kid, and my parents had some really old ones at home. When I saw all the printed media and witty designs in combination with mind-bending but tempting objects, it felt like the MAD Magazine had entered another sphere and all of Harvey Kurtzman’s old drawings and perverted fantasies came to life, walking and talking just as lifelike as Oosterhof in front of me. At one point I got really attached to the little brush-bird (the one made with pencils and grey wings), and I was sure I’d seen it before as a sketch. Searching my mind and especially old MAD archives, I couldn’t find the original source I was looking for. But it was satisfying enough, because playing around with it confirmed to me that if you put your mind to it, visions/dreams/unhealthy fantasies can come true. Even if it doesn’t make any sense at all to yourself or your audience. (If you print this and wear it at school I’ll give you an ice cream.)
[by Olga Nordwall]
De kopjes van Frans Oosterhof
Frans Oosterhof heeft tijdens zijn verblijf aan de Enschedese-school een groot project gehad met al bestaand ziekenhuis kopjes. deze vijfhonderd kopjes en schotels verfde hij subtiel met kleine verf spatjes en druipers.
Wat ik kon zien bij de kopjes die hij mee had genomen, leek het vaak op de kring, die je krijgt als je koffie morst, maar dan gekleurd. Dit was zo subtiel gedaan dat de schoonmaakster van Frans een paar jaar geleden een deel van deze kopjes die hij nog bezat heeft weggegooid. de schoonmaakster dacht namelijk dat het mengbekertjes waren die niet meer schoon te krijgen waren. Zelf zag ik ook eerst niet wat er zo bijzonder was aan deze kopjes, maar juist omdat het zo subtiel gedaan is, zijn de kop en schotel het project van Frans Oosterhof dat mij het meest bij gebleven is.
Welcome to part 3 of : tagging slow design. This is a worksheet on which all the link-topics and post-it tags collected on the “slowWall” are listed in relation to the research subjects as components of the ‘slow design project’. (researches can be downloaded as .pdf’s).
Performance links the Morgan O’Hara research to the one on Julia Mandle. The Julia Mandle research links to the one on Richard Long on the topic street /nature & art, by slow movement to the Kunsthalle Bern exhibit and by sensibility & violence to the Psychogeography research. Psychogeography has the link topic urban life with the Karmen Franinovic research, consumption /destruction /life style with Futurisme, against and pro communitywith Wim Wenders, evolution of everyday life to Downshifting, and a anonimous link to Maria Blaisse. This anonimous link is not the only one linking Marie Blaisse. Link topics like art and left over, connect this research to Uta Barth. Karmen Franinovic links to Christian Nold by means of the topic mapping, and to Psychogeography by urban life, to Futurisme by life is getting faster & people are getting a social, to Julia Mandle by just stop & think and to Richard Long by the link a way to see. Richard Long links to many other researches: to Sophie Calle by self related art, to Christian Nold through a line made by walking, to Karmen Franinovic linked by the topic a way to see, to Downshifting by choosing slowness. Downshifting links back to Julia Mendle by the link topic us and them, to Psychogeography by revolution of everyday life, to Futurisme tagging the link with designed lifestyle, to Marie Blaisse by us and them, and to the Kunsthalle Bern exhibit by reflect /a closer look. The research on Futurism has some remaining links to Julia Mandle through the topic exploring / explosive / sculptural. Following links from Wim Wenders to Uta Barth is made possible by the topic notice the small things in life, to Christian Nold by moving /memories. Mapping links Christian Nold to the Ambient/Brain Eno research while that last one makes a link back to the Kunsthalle “The Half and the Whole” exhibit creating a take time to cook link.
Reading all the researches the links will surely start to make sense, as will their variety shed light on the specific nature of many of them. Some research subject however did not create any link at all, like in the case of Maison Martin Margiela. And it was 0nly after some discusion that the performance link was created between Sophie Calle and Karmen Franinovic. Uta Barth was anonimously linked to Richard Long which might have been an intuitively act
No links did not mean no tags. Time, Maison Martin Margiela for example was closely read and tagged with post-it. This created tags like memories, replica, time(less), can’t relate to it, time, physical picture of memory and the photographical tag to apicture by Mark Manders. Wim Wenders (present in our research list because of his beautifull documentary “Notebook on Cities & Clothes” about fashion designer Yohji Yamamoto) generated also many tags like sublime, I finally found time, hillbilly, surreal, the truth, place, moving. Sophie Calle tagged by the moderator with authorship, generated: life=art, stories, documenting life. Uta Barthlooking was tagged: rainy day with half closed eyes, in between places, no left over, sunday. Ambient the research connected to Brian Eno tagged as big here long now was retagged as live the moment, loosing yourself, don’t think, sound. Christian Nold place-ness got tagged with keywords like biomapping, google earth, links, remapping memories. Linked to many, tagged by few. Julian Mandle pause, was tagged with pause from urban flow only. Morgan O’Hara gestures was tagged with trans, transforming, concert-art, transmission, energy of moments, reaction. Maria Blaissearchitecture by border between self and not self. Futurism with fast life, life style, save time? Downshifting was tagged with life style too and change assumption. Richard Long tagged as a subject with landscape was enriched with the two tags: exploring fast and slow and perception of space, time and personal potency. Psychogeography with destruction of community, philosophy, socialism, anarchisme and urban live. Finally Karmen Franinovicsubtraction, served as a hub for the tags: observe, spontaneous landscape, discover a realy nice place that never be online, easy fast, MTV generation, reflect, and observe. Some researches like Conditional Design re-mapping did not make “the slowWall” and were concequently not linked
How do you find interesting books when you don’t know what you are looking for? How do you stray through the collection in search of inspiration? Can the library catalogue help you or do you better construct one yourself, Exploring connections in the library between design- and artbooks, students created keywords/tags that linked them together. a recount of tagging the library
Click the keywords/tags from the Tag-list [purple column at the left] to see all related postings, or use a yellow keyword link [below] to read the postings and experience how they are connected together. Use these keyword links to navigate between the postings!
For this book, I need to cheat. I will add a tag to my previous entries. Maybe like every book, this one is also a time related book.
The images in this book are trying to give you a certain feeling of action and adventure in the 1970’s. You, standing in a bar, always playing with your metal balls. Sometimes you are a cowboy, killing Indians. Other times an astronaut looking for new worlds in outer space.
I didn’t read any text, but I think to people have really interesting stories to tell you about how it is in the pinball business.
You should read them.
This book shows movie posters from the last 60 years. Just like rock music posters they are trying to give you an idea of the atmosphere of the movie. Most times you will already get an answer on the question: Is it an action movie? Romantic movie? Comedy? Action movies posters have a black background with a guy with a gun on it. Romantic movie posters have a white background. Horror movie posters are hysterical.
Interesting about the book is the way they ordered the book, by country. You can really see the difference between for instance east European film posters and France film posters.
The book ‘The Art of Rock’ is about rock posters from 1955 until 1987, ‘From Presley to Punk’ stands on the cover.
I think. Only if you want a clear image of the atmosphere that these poster want to give you, you should not look at them closely. You should just brose through the book. Then you will find out that the atmosphere is mostly about drugs, endless summers and music. I like that. It takes me back to a few years ago when there were these cosy Friday and Saturday evenings with friends and no parents in the house when we just wanted to get as fucked as possible.
Another reason to not look to close at the posters is because most of them are not that good. When you do look good at them and look true all the tricks you will see there is a lot of graphic design creativity, which can work inspiring.
cat. nr: 754.1GRU
…a friend of mine told me at dinner that I eat really slowly. I was surprised , have not really realized that everybody but me was already finished. It bothered me.
When I was still living at my parents place the tempo of eating was always an issue. Everyone but my father ate really fast. From time to time I could even keep up with my mother and was proud to sit in front of an empty plate while anybody else was still eating. It was like a competition.
So what happened from then until now? Am I slowing down or are people getting faster? Is it me or my environment which changed? Who influences whom?
posting by Charlotte Beek
Rietveld graduate (2008 TXT) Marie Ilse Bourlanges visited the Slow Design research class on Thursday 12 February to present about her graduation project, ‘Decay,’ a collection of sweaters exploring complex relationships of time, the body and materiality. By taking the class through her project from concept to final product, Marie Ilse revealed the deep and mindful processes of research, design development, experimentation, and production that enriched her project. She talked about sources of inspiration: the work of writer/biologist Midas Dekkers, the concept of Time in the work of Belgian fashion designer Martin Margiela, the symbiotic relationship of crumbling architectural forms and the natural forces that overtake them, patterns of cellular growth and decay, and the hidden treasures of a threadbare teddy belonging to her niece (among others). She also described the evolution of her pattern, which derived from capturing subtle, everyday body movements and subsequently was subjected to fractal geometry, while also providing instructive detail about her various stages of experimentation with materials and techniques. Marie Ilse’s project is a beautiful example of Slowness as a process of designing, and also Slowness as a more engaged and reflective experience of a designed artifact. Her work on this project demonstrates how Slow Design tools and persepectives were supported and enhanced by the atmosphere of the Rietveld, and it hopefully was reminder to the Basic Year students about both the opportunities and intrinsic responsibilities of creative education.
download this thesis: ‘Decay’ by Marie Ilse Bourlanges was
Saturday evening. I set up my alarm clock at 9:30, pretty early for a free Sunday.
It’s not that I want to be out of bed around that time. I’m going to watch Villa Achterwerk op Ned 3 in the morning. Before it starts I get a cup of thee and a sandwich. To have breakfast in bed, while watching Villa Achterwerk. As we did when I was littel. Walking to the bathroom on slippers and a soft bathrobe, having a relaxing shower to get fresh. Putting on a comfortable jogging suit. Lunch with a few sandwiches and if I’m lucky an egg. Dress up warm to have a walk outside, getting fresh air and watch the street outside. I see Cat’s sitting on the street, or sleeping on the heater behind the window. Moments where time isn’t important, i should have more moments like that.